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Electric Dreams Volume 09 Issue 09
E.l.e.c.t.r.i.c D.r.e.a.m.s
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E.l.e.c.t.r.i.c D.r.e.a.m.s
Volume #9 Issue #9
September 2002
ISSN# 1089 4284
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http://www.dreamgate.com/electric-dreams
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Download a cover for this issue!
http://www.dreamgate.com/dream/ed-covers
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C O N T E N T S
++ Editor's Notes
++ The Global Dreaming News
Events - Updates - Reviews - More
From Peggy Coats - www.DreamTree.com
++ Interview: Dream Psi Conference Host Interview:
Ed. W. Kellogg III, Ph.D.
Interview by Victoria Quinton
++ Column: An Excerpt From the Lucid Dream Exchange
By Lucy Gillis
++ Interview: The World of Psi-Dreaming:
An Interview with Linda Lane Magallón, MBA
With Richard Wilkerson
++ Article: A Briefing on the History of Dream Psi Research
by Richard Wilkerson
++ Article: Conscious State Psi (CSP) and Dream State Psi (DSP):
A Combined Approach to Psi Exploration and Application
++ CURRENT ACTIVITIES at Baycliff Psi Seminars
++ Precognitive Dream example:
Soviet Fighter Crash
By Dale Graff
++ Article: The Lady with the Wide Brimmed Hat
By Linda Lane Magallón
++ Article : Mutual Lucid Dream Event
By E. W. Kellogg III, Ph.D.
D R E A M S S E C T I O N : Special 9-11 Dreams
D E A D L I N E :
September 18th deadline for October 2002 submissions
Please note the short month!
Topic: Nightmares.
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Send Dreams and Comments on Dreams to:
Richard Wilkerson <rcwilk@dreamgate.com>
Send Dreaming News and Calendar Events to:
Peggy Coats <web@dreamtree.com>
Send Articles and Subscription concerns to:
Richard Wilkerson: <rcwilk@dreamgate.com>
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Editor's Notes
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Welcome to the September 2002 issue of Electric Dreams, your portal to dreams and dreaming online.
If you are new to dreams and dreaming, please join us on dreamchatters@yahoogroups.com and we will guide you to the resources you need. To join send an e to
dreamchatters-subscribe@yahoogroups.com
This issue we have a special focus on psi dreaming in preparation of the ASD online PsiberDreaming Conference that will take place later this month from Monday, September 23, 2002 through Sunday, October 6, 2002. You can join the conference online and chat online with some of the world's most renowned pioneers in the field, including Stephen LaBerge, Edward Kellogg, Linda Magallón, Jean Campbell, Dale Graf and many others.
Register at http://www.asdreams.org/psi2002/
We are starting off this month with an interview done by Victoria Quinton, host of the popular DreamChatters discussion list (dreamchatters@yahoogroups.com) which she conducted with the host of the 2002 PsiberDreaming Conference Host, Ed. W. Kellogg III, Ph.D. Victoria will give you some insights into the world of psi dreams through one of the world's most knowledgeable researchers in the area.
You can read more of Victoria's interviews with the Psiberdreaming presenters at
http://www.alphalink.net.au/~mermaid/psidream.htm
We also have an interview with Linda Magallón about dreams and psi. Linda is the author of the book Mutual Dreaming and has been researching psi dreams for many years. She also has provided one of the best resources online for psi dream information.
Also included is an article by Linda "The Lady with the Wide Brimmed Hat." If you thought that psi dreaming is limited a simple one-to-one correspondence, this article will be an eye-opener for you and provide you with a more subtle path into the world of psi dreaming.
For those of you who are not very familiar with psi dreaming, I have included an essay from my course on the History of Dreams that will give you a quick overview of the topic. If you want get the background on the dream psi scene, be sure to read "A Briefing on the History of Dream Psi Research."
There are some holes in my briefing, one of which is the remote seeing research by the government, which is best covered in the article collection by Dale Graff. Be sure to read his article updates including "CURRENT ACTIVITIES at Baycliff Psi Seminars" and the Precognitive Dream example: "Soviet Fighter Crash."
For an update on the most current research edge, be sure to read E. W. Kellogg's "Mutual Lucid Dream Event." Ed Kellogg has been involved with psi dreaming for decades and hosts the ASD Paranormal Dreaming Forum.
Lucy Gillis has provided an excerpt from the Lucid Dream Exchange on lucid dreaming interpretation as discussed by Robert Waggoner. Read all about this in "Interpreting Lucid Dreams: Letting the Symbols Speak."
We are delaying the regular Dream Section until next month and instead replaying the full collection of 9-11 dreams from 2001.
The Dream Section will return next month.
Our news directory, Peggy Coats, from dreamtree.com, has gathered dreaming news from around the world. In the Global Dreaming News you will find the latest dream and dreamwork events, conferences, and seminars. Also you will find research and research requests for subject, updates on your favorite dream websites, book reviews and more. If you have news items about dreams and dreaming for Peggy, send them to her at web@dreamtree.com
We don't send the cover with the e-zine, but you can view, download and print up a copy anytime at:
http://www.dreamgate.com/dream/ed-covers/
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For those of you who are new to dreams and dreaming, be sure to stop by one of the many resources:
http://www.dreamtree.com
http://www.dreamgate.com/electric-dreams
http://www.dreamgate.com/dream/library
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Next Month: Annual Nightmare Issue. Deadline for articles, September 18. Send to rcwilk@dreamgate.com
-Richard Wilkerson
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G L O B A L D R E A M I N G N E W S
September 2002
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If you have news you'd like to share, contact Peggy Coats, web@dreamtree.com. Visit Global Dreaming News online at http://www.dreamtree.com/
This Month's Features:
NEWS
- New Research on Black/White vs. Color Dreams
- Dream/Art Weekend offered by Kathleen Sullivan
- Autodrama and Creative Dream Re-Staging
- ASD's PsiberDreaming Conference
- Meeting Psyche: A Jungian Approach to Dreams
- Dreaming and Awakening in Paradise: Lucid Dreams Retreat
- Awakening to the Wisdom of The Dream
- Dreaming Beyond Borders
- Exploring Dream Space with Marie Volchenko
- Marin Institute for Projective Dreamwork
RESEARCH & REQUESTS
- Dreams about Islam
- Dreams that Have Inspired Wondrous Joy
WEBSITE & ONLINE UPDATES
- Dreams and CRC Theory
DREAM CALENDAR for September 2002
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N E W S
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>>> New Research on Black and White vs. Color Dreams
Do People Still Report Dreaming in Black and White? An Attempt to Replicate a Questionnaire from 1942
In the 1940's and 1950's, many people in the United States appear to have thought they dreamed in black and white. For example, Middleton (1942) found 70.7% of college sophomores to report "rarely" or "never" seeing colors in their dreams. I attempted to replicate Middleton's questionnaire and found that students in 2001 reported much more colored dreaming than their earlier counterparts, only 17.7% saying that they "rarely" or "never" see colors in their dreams. Assuming that dreams themselves have not changed over this time period, one or the other (or both) groups of students must be profoundly mistaken about a basic feature of their dream experiences.
Why Did We Think We Dreamed in Black and White?
In the 1950's, dream researchers commonly thought that dreams were predominantly a black and white phenomenon, although both earlier and later treatments of dreaming presume or assert that dreams have color. The first half of the twentieth century saw the rise of black and white film media, and it is likely that the emergence of the view that dreams are black and white was connected with this change in media technology. If our opinions about basic features of our dreams can change with changes in technology, it seems to follow that our knowledge of the phenomenology of our own dreams is much less secure than we might at first have thought it to be. For more information, contact:
Eric Schwitzgebel
Department of Philosophy - 065
University of California
Riverside, CA 92521-0201
http://www.faculty.ucr.edu/~eschwitz
>>> Dream/Art Weekend offered by Kathleen Sullivan
October 26 & 27, 2002
Dreams, the soul's gold, bring light to the journey of everyday life. Five times a night dreams encourage healing of the past and provide direction for the future, always leading to wholeness. In order to avoid the pitfalls of mistaken literalism, the symbolic and metaphoric language of the dream must be understood. This two-day workshop will provide the tools necessary to clearly see the brilliance of your nightly gems. You will focus on one or two of your dreams applying the techniques to understand symbols and metaphors, story line and therapeutic value of these loving messages from your unconscious. Through lecture and art activities, working in small group and with partners, the approaches you learn will help you understand your future dreams. Cost: $165 includes 2 continental breakfasts, a gourmet lunch Saturday, light lunch Sunday. Hor d oeuvres will accompany the private wine tasting and dream art reception Sunday at 2:00 PM. When: Saturday, Oct. 26 (10:00 to 4:00) and Sunday, Oct. 27 (10:00 to 2:00). Where: The beautiful Sogno Winery in Shingle Springs, CA. 3046 Ponderosa Rd. (530) 672-6968 Call Kathleen Sullivan at 831-372-8534 or email dremwvr@mbay.net for reservations before October 10.
>>> Autodrama and Creative Dream Restaging
November 16 &17 Amersfoort Holland
Exploring the imagery of Dreams and Problem Solving with Ann Sayre Wiseman. A way to deepen understanding of the metaphors
of the night mind. Contact: herminemensink@hotmail.com or visit www.annsayrewiseman.com
>>> Announcing ASD's First Online PsiberDreaming Conference
Join some of the world's foremost experts on the subject of Psi dreaming for two weeks of cutting-edge papers, discussions, workshops, and chats. If you've ever had a precognitive dream, a lucid dream, or simply an 'unusual dream' that never quite made sense, this is the place for you. For two weeks, from September 22, 2002 to October 6, 2002, participants worldwide will enjoy online experiments, psiber games with prizes, chats, and discussions on paranormal dreaming in the shared meeting space of virtual reality. All for $25 or less for ASD members! Register before August 31st and receive an additional $5 off conference fees. And if you don't belong to ASD, join ASD as a new member from August 10 - October 6 and as a bonus get a free pass to the Psiber Conference! For more information on this historic event, go to: http://asdreams.org/psi2002/
>>> Meeting Psyche: A Jungian Approach to Dreams
In our dream life, every aspect of our personality takes its turn on the stage that opens with sleep. Our nobler qualities and shadow side, our aspirations and fears, our troubling fixations and undeveloped potentials all strive to communicate their natures and purposes as they seek to find expression within our unique selves. This course, designed for both new and continuing students of Jungian psychology, will present and explore the basic concepts and dynamics of a Jungian approach to dream theory and interpretation. Participants willing to share dream material are asked to bring clearly written copies of their dreams to class. Basic journal-writing and image-making exercises will be
used to amplify dream material. C. G. Jung Institute, 1567 Maple Ave, Evanston, IL 60201. Phone: 847-475-4848 or 800-697-7696. email: jung@jungchicago.net
web: www.jungchicago.org
>>> Dreaming and Awakening in Paradise
A 10-day Residential Training Program in Lucid Dreaming and Tibetan Dream Yoga with Stephen LaBerge and Friends. Kalani, Hawaii, November 1-10, 2002
Rejuvenate body and mind. Awaken to your inner life. Stop sleeping through your dreams. Join us in exploring the boundless frontiers of the dream world in a setting of glorious natural beauty. Nurtured by the paradisical, dream-like environment on the sunny secluded Puna Coast of the island of Hawaii, we will cast off our blinders, drop the shackles of our ordinary routines, and take a fresh look at what is real and what is dream. Becoming adept at lucid dreaming requires focused attention and practice that is difficult to maintain during our busy lives. This retreat provides an ideal opportunity to devote time to cultivating your lucid dreaming ability and enhancing your mindfulness in everyday life, using the most effective techniques and technology, derived from Tibetan dream yoga and Western science. Although we cannot guarantee that everyone will have (and remember) a lucid dream during the program, in past years, most participants have done so, and all have experienced enhanced awareness of the dreamlike nature of "reality."
The retreat includes: Ten days and nine nights of balanced fun and focus on consciousness, dreaming and awakening at the beautiful, dream-inspiring Kalani Oceanside Retreat Center on the Big Island of Hawaii; Daily group and individual exercises in developing lucid dreaming skills and enhancing consciousness, dreaming and waking; Valuable insight into the application of lucidity and mindfulness to all aspects of life; sleep schedule (including naps) optimized for the promotion of lucid dreams; Use of lucid dream induction technology; Discussion sessions and personal guidance by Dr. Stephen LaBerge, world-renowned expert on lucid dreaming; and dreams, dreams, and more dreams!
FEES: Standard rate, US$2000, includes room and board. Space is extremely limited; a non-refundable deposit of US$200 will reserve you a place in the program until September 15, when the balance is due. SCHOLARSHIPS: Contingent upon space availability, we plan to offer several scholarships providing reduced fees, as determined by demonstrated financial need and merit. If you would like to attend this program, but feel the cost is beyond your means, fill out the form at http://www.lucidity.com/DAAK02/scholarship.html FOR INFORMATION OR TO REGISTER http://www.lucidity.com/DAAK02 CALL: +1 650 321-9969 or 1 800 GO LUCID (1 800 465-8243)EMAIL: daak02f@lucidity.com
>>> Awakening to the Wisdom of the Dream: November 2, Atlanta, GA.
Learn to use your dreams for a deeper self-understanding, leading to greater life fulfillment. Explore the use of dreams throughout history. Examine creativity and problem solving through dreams. Discover how dreams can be used for health, healing, personal growth and as a guide through life's passages. Presenters include Deirdre Barrett, Robert Van de Castle, Rita Dwyer and Justina Lasley. Light lunch included. Cost: $80 general public/ $65 ASD members. Registration: www.emory.edu/eve. after Sept. 6. For further info, contact Justina at P.O.Box 52323, Atlanta, GA, 30355, E-mail drmkpr@aol.com or Tallulah Lyons, 3082 Old Cabin Lane, Smyrna, GA 30080, e-mail blyons@mindspring.com( 9:30 AM-4:30PM)
>>> Dreaming Beyond Borders:Transformative Power Of Dreams
November 2 & 3, 2002, Orinda, California A Conference from the Association for the Study of Dreams Co-sponsored with the Dream Studies Program at John F. Kennedy University. The presenters include: Emily Anderson, Greg Bogart, Fariba Bogzaran, Kelly Bulkeley, Chuck and Shirl Coburn, Gayle Delaney, Daniel Deslauriers, Loma Flowers, Patricia Garfield, Ray Greenleaf, Ken Kelzer, Dave Pleasant, Alan Siegel, David Skibbens, Steve Smith, Jeremy Taylor and more to be announced!
Some of the planned presentations include: Dream Charms from around the World, Private Dreams and Public Nightmares: the Case of September 11, Dream Interviewing, Therapeutic Dream Work: A Case Study, Extraordinary Dreams: Transparent Boundaries between Waking and Dreaming, How To Have A Flying Dream, Fun in the Dark: Dream Work as a Popular Movement and Professional Practice, Dreaming the Dawn: Practical Implications of Projective Dream Work as a Spiritual Discipline. For more information, contact the ASD Information Office at 925-258-1822 or Dream Studies Program at JFKU at 925/258-7322.Registration fees for the two-day conference are: One-day registration for either Saturday, November 2 or Sunday, November 3 is $125/$100 General/ASD Member and $75/$60 Student/ASD Student Member. Registration fees for the full weekend conference are $225/$180 General/ASD Member and $135/$110 Student/ASD Student Member. Several of the presentations/workshops are planned for Continuing Education credit with Sunday, November 3 being slated primarily as the "CE" day.
>>> Exploring Dream Space with Maria Volchenko, Ph.D.
Saturday and Sunday, September 7-8, 2002, 10 a.m. to 5 p.m.
3220 Sacramento, upper floor, San Francisco. Parking on the first floor. Please, register early by sending a check of Eighty Dollars ($80), written to Ruth-Inge Heinze, to 2321 Russell St. #3C, Berkeley, CA 94705-1959. For information, phone (510) 849-2791 or e-mail RIHeinze@juno.com
>>>Marin Institute for Projective Dream Work
Dream Work Certificate Program. The program features weekend work in San Rafael, CA with Jeremy Taylor; pay as you go; take as long as you need; and small groups. "Projective dream work assumes that thoughts we have about the dreams of others reflect our own internal lives. When we comment on someone else's dream we're really saying `if it were my dream....'" (Jeremy Taylor). For more information, visit http://www.jeremytaylor.com/marin.htm
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R E S E A R C H & R E Q U E S T S
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>>> Dream Survey : Are you having dreams about Islam?
http://dreamgate.com/dreamsofislam/
We are two Western Muslims, a British educator and an American writer, who are interested both in how dreams relate to the spiritual life, and in how Islam is presently perceived by Muslims and non-Muslims both in the west and in traditionally Muslim lands. We hope to collaborate on a book with the provisional title of Dreams of Islam. We are looking for striking or significant dreams about Islam from both Muslims and non-Muslims, dreams which have had a strong impact on you the dreamer, whether or not you think the content would seem "interesting" to an outsider. The Islamic content could refer to people, events, places, beliefs, practices, symbols, memories or associations, architecture, works of art, written or spoken words - anything specifically Islamic, or with an Islamic flavor.
You can fill out the survey at the website, or download the questions: http://dreamgate.com/dreamsofislam/ . For more information, contact Charles Upton : E-mail uptonjenny@hotmail.com
>>> Dreams that Have Inspired Wondrous Joy
I am gathering descriptions of dreams by a dream conversation, an awe-inspiring setting, a melody, a beautiful painting, or a joyful encounter with an animal. Your dream may have inspired wondrous joy through a delicious taste, a soul-energizing touch, a scent that overwhelms you with delight, a sound that soothes ... a color that enchants you ... Fully describe your own and others' feelings during the dream. Please include permission to use your dream descriptions in my research and writing projects. I also need your age, gender, race, nationality, and if possible, the background events and feelings that preceded your inspiring dream. I don't need your name and identifying information will be changed to ensure anonymity. One of the additional purposes of this research is to provide a source of inspiring dream images fro artists, writers, musicians, dancers, etc. Contact: Karen Boileau
dreamofjoy@aol.com . Karen F. Boileau, M.Ed., is a writer, community education instructor, dream counselor, and workshop facilitator. Karen has written several workbooks for her dream workshops and courses: "Artists Dreaming Joy"; "What Did You Dream Last Night?"; "Lose Weight Using Right-Brain Techniques"; and, "Stress, Dreams, and Intuition."
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W E B S I T E & O N L I N E U P D A T E S
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Do you know of interesting new websites you'd like to share with others? Or do you have updates to existing pages? Help spread the word by using the Electric Dreams DREAM-LINK page www.dreamgate.com/dream/resources/online97.htm. This is really a public projects board and requires that everyone keep up his or her own link URLs and information. Make a point to send changes to the links page to us.
>>> Dreams and CRC Theory
http://www.mediaproxy.com/crc/crc.htm
Michael Coop presents speculations on his general CRC theory (Comprehension, Rationalisation & Conclusion, the mechanisms by
which people recognize and respond to their surroundings) using dreams and dreaming for illustration and example.
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D R E A M C A L E N D A R
September 2002
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Sep 6-7 in San Rafael, CA.
"Advanced Archetypal Dream and Myth Study", a weekend seminar with Jeremy Taylor. For more information, contact th Marin Institute for Projective Dream Work, at 415.454.2793.
Sep 7-8 in San Francisco, CA
Exploring Dream Space with Maria Volchenko, Ph.D. For information, phone (510) 849-2791 or e-mail RIHeinze@juno.com
Sep 22-27 in Lenox, MA
"Dream Teacher Training", a five-day training program with Robert Moss. Requires Completion of at least two previous depth workshops with Robert. Pre-approval is required for registration. If you wish to enroll, please write to Robert -Robert@mossdreams.com or Box 215, Troy NY 12181.
Sep 22-Oct 6, online
PsiberDreaming Conference - sponsored by ASD, two weeks of cutting-edge papers, discussions, workshops, and chats. For more information on this event, go to:http://asdreams.org/psi2002/
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Dream Psi Conference Host Interview: Ed. W. Kellogg III, Ph.D.
Interview by Victoria Quinton
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Victoria Quinton (V.E.Q.): Which websites that are currently online provide some background on 'your take' on dreaming?
Ed. W. Kellogg III, Ph.D. (E.K.): I take a phenomenological approach to dreaming, in which I try to explore and to describe dreaming experience with a minimum of presuppositions as to its nature. This can prove far more difficult and complicated than many might imagine The ASD website provides the best background material on my approach, in particular through the various papers and abstracts I've posted on ASD's Paranormal Phenomena Forum:
http://www.asdreams.org/telepathy
with these specific links to:
"The Paranormal Phenomena FAQ"
http://www.asdreams.org/telepathy/faq_paranormal.htm
"A Mutual Lucid Dream Event"
http://www.asdreams.org/telepathy/kellogg_1997_mutual_lucid_dream_event.htm
the "ASD 2001 Dream Telepathy Contest: A Precognitive approach."
http://www.asdreams.org/telepathy/contest2001/kellogg.htm
Both of these short papers have a great deal to say about the
phenomenology of dream reality, and of dream perception. However, I deal most directly with this question more directly in the paper titled "Lucid Dreaming and the Phenomenological Epoché" that I presented at the ASD 2001 conference. You can read the abstract at:
http://dreamtalk.hypermart.net/2001/abstracts/2001_kellogg_01.htm
However, as far as other people's work and websites go, I particularly recommend Ingo Swann "Superpowers of the Biomind" website at:
http://www.biomindsuperpowers.com/
Ingo seems both a respected author and researcher in parapsychology, and rigorous scientific studies under controlled laboratory conditions have verified his own paranormal abilities on numerous occasions. In fact, he coined the term "Remote Viewing", and in large part designed the training protocol used successfully by the Stanford Research Institute (SRI) in the 70's and 80's. I find his views and theories on the Universe mostly
congruent with my own, and illuminating in their own right. And I've hardly ever read anything funnier or as interesting as his serialized Remote Viewing The Real Story on-line book:
http://www.biomindsuperpowers.com/Pages/2.html
(V.E.Q.): Who is likely to be interested in ASD's forthcoming PsiberDreaming Conference?
Would you care to provide some information about it?
(E.K.): I feel that anyone with an interest in dreaming - ranging from beginners to experienced dreamworkers, will find the conference entertaining, thought provoking, and educational. Not only have we lined up some of the best known dreamworking experts in the world to present, but we've also encouraged them to focus on the more provocative and intriguing aspects of dreaming - "beyond the beyond". Participants will have a chance to interact with presenters through designated discussion boards, chats, and even e-mail. And the conference will also include workshops that teach exotic and esoteric dreaming skills, as well as psi-dreaming contests with prizes where participants can explore the realms of paranormal dreaming in a guided format. 3) Have you had a life-long interest in dreams? Yes. As a child, although I would jump out of bed on awakening in the morning, eager to explore what the waking world held, at night I would even more enthusiastically jump into bed to further explore the world of
dreams. Not much has changed, except these days I no longer jump out of bed in the morning. You see, while the waking world has lost much of its fascination for me, the dreaming world has not! <g To date I've recorded and indexed somewhere over 15,000 of my dreams, which must serve as some kind of testimonial to my continuing interest.
(V.E.Q.): Do you hand-write your dreams?
(E.K.): Yes - I get better recall that way. For me, typing requires more conscious attention on the physical level, and also requires that I get out of bed. The less I move from the dreaming position that I awaken in, and the less conscious attention I need to take in the transcribing process, the better my recall for dream details.
(V.E.Q.): Have you any recurring dream animals in your dreamscapes?
(E.K.): Many. For example, I had a whole series of dreams in which a wolf appeared, eventually changing from a hostile enemy to an ally and friend. In the climax of the series, I actually became a werewolf in a super lucid dream. On a more mundane level I often find my dog appearing in my dreams, as a friend and traveling companion. Although I see no way of confirming this, I'd feel willing to bet that in many instances I actually dream with him, in the sense of a mutual dream, and not of him, in a symbolic way. However, in general I find dreams in which I become an animal much more interesting and intriguing than dreams in which an animal simply appears.
(V.E.Q.): Do you use Active Imagination to find various of your inner characters, Ed?
(E.K.): Not really. And this gives me a chance to point out that I do not necessarily see all, or even most, of the entities that I encounter in dreams as "inner" characters, in the Jungian sense of 'characters representing aspects of my own personality or beingness'. Most of the dream entities I encounter I simply characterize as "other" - who I believe range from the dreamselves of other 'physical reality based people', to beings from 'who knows where'.
(V.E.Q.): Which of the elements water, fire, air or earth feature most in your dreams. Air - I do a lot of flying. 8) Have you ever created a work of art based on one of your dreams? Yes, many. From computer dreamscapes, to small statues and other dream artifacts. You can see one of my dreamscapes on my ASD member page. I even have a few dreamscapes, including that one, available as animations. Recent improvements and innovations in computer graphic art software has made it much easier to effectively and accurately reproduce the inner landscapes of dreams. The 'dreamscapes' I've created capture scenes from my dreams with about 90% +/- 10% fidelity. I used Bryce 3D to create the general background and environmental setting, Poser 3D for the figures, and Painter 5 to refine the basic graphic and to add all of the finishing touches. As software packages continue to develop and improve, it will become easier and easier for dreamers without highly developed artistic skills to create quickly and easily "pictures worth a thousand words". No matter how detailed, a dream report consists only of a pattern of words, that at best still fails adequately convey the living reality of the dream as experienced. In my experience, computer software graphics programs can serve as a connecting bridge, through the use of which one can recreate dreamscapes that can convey the living reality of a dream to someone other than the dreamer.
(V.E.Q.): Can you give examples of times when you have had deliberate mutual dreams with others?
(E.K.): I did a series of preliminary experiments (five formal target dates) with Linda Magallón and Robert Waggoner that worked quite well, in which we attempted to exchange randomly chosen gestures and code words. To prevent contamination, we designed a fairly elaborate "Lucid Mutual Dream Protocol" for reporting and communicating with each other. (You can read about the protocol at: http://www.asdreams.org/documents/1999_kellogg_lmdp_protocol.htm)
During those five experiments, we scored 3 exact hits (rated as the #1 choice out of 10 possible) for gestures by one lucid dreamer who apparently encountered the target dreamer, and one exact hit (rated as the #1 choice out of 100 possible) for a randomly chosen code word. The encounters where dreamers reported the greatest similarity of dreamscape details happened when two lucid dreamers (Linda M. and myself) met in dreams occurring one hour apart or so if I recall correctly. However, the best match of all happened spontaneously before we had fully developed the protocol, between Robert W. and myself at a dream lagoon, at - as far as we can tell - exactly the same clock time. Although Robert did not recall seeing me (I had a fully lucid dream, he had an 'ordinary' dream) our descriptions - and drawings - of the dream lagoon match each other in astonishing detail.
With thanks to Robert W:
"DreamLagoon" (EWKLagoonC.JPG)
EWK 7/2/-7/3/1998, Degree of Lucidity: Lucid to Fully Lucid
"... in a tropical setting, white sandy beach, palm trees, near a clear body of water like a lake or lagoon. I see Robert and suggest that we go swimming. Robert comments that he came back unexpectedly and did not bring any trunks. I tell him he does not need them, as he has not come here physically, but in his dream body. If he wants, he can materialize a pair. I look at [Robert] and see he has already materialized a pair of light turquoise blue and white patterned trunks, boxer style, with irregular large rounded splotches of color. At this point I really wake up to the fact that I dream also. I assume that he at least seems minimally lucid, although he has a sort of vague look in his eyes, unlike his usual focused and energetic expression. ... His clothing changes before my eyes, a pair of bright blue purple pants materializes under the trunks, and his whole outfit continues to morph until I see him dressed in a dark blue polo/golf style shirt, light gray or tan slacks, and a dark leather belt. ... Remembering the protocol we had so far established, I ask him for a code word - I've picked one on the spot ("Piglet") but let him say his first. He says "Cabbage Patch", and I wonder if he telepathically tuned into my word, and came up with one in the same genre. I tell him my choice - "Piglet" twice, and even spell it out for him P..I..G..L..E..T, and put it in context - "the character from Winnie the Pooh". [Robert] does not look particularly lucid, he has a vague look and lacks the animation I would expect from him in a fully lucid state. I feel annoyed that this possible lucid mutual dream follows so closely on the one two days ago, when I have still not set up a detailed protocol. Still, I've done the best I could with this, carefully noting details and exchanging code words. Nevertheless, in a fit of pique I go over to a wall/rock and punch a hole though it, rock dust flies everywhere. ... "
COMMENT: This dream occurred during the preliminary stages of developing a lucid mutual dreaming protocol. However the communications protocol followed at that time did conform to these basic rules: 1. All communications between dreamers after the possible spontaneous lucid mutual dream event occur through e-mail to insure full documentation, and; 2. That the dreamers involved did not exchange dream reports directly, but sent their reports, diagrams etc. to a third party, who validated them as to the time of arrival, and who then compiled the reports and only then sent this compilation back to the dreamers involved. Robert's dreams for that night also included one that he had at about the same time as my dream, that occurred on a tropical island with a lagoon with many similarities to mine. For example, he specifically included the words "sand", "beach", and "lagoon-like" in his report. Both of us later did graphical representations of our apparently shared dreamscape - they show a number of remarkable congruencies. Although Robert did not recall seeing me in his dream, he later reported a "puff of sand type event" that occurred in his dream that he vaguely remembers but did which he did not include in his original report.
Pictures:
http://www.alphalink.net.au/~mermaid/psidream.htm
Read two more Dream Psi Interviews at
http://www.alphalink.net.au/~mermaid/psidream.htm
Read the Interview with Linda Magallón below
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An Excerpt From the Lucid Dream Exchange
By Lucy Gillis
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In this excerpt Robert Waggoner responds to a reader's question regarding the interpretation of lucid dreams.
Interpreting Lucid Dreams: Letting the Symbols Speak
(c) Robert Waggoner
In the last LDE, Edith raised a thought-provoking question, when she asked if, "...customary kinds of dream analysis are appropriate or useful when applied to lucid experiences?" So lucid dreamers, are lucid dreams open to normal dream analysis? Or do they fall in a special category? If so, how so?
One of my early joys in lucid dreaming was asking the dream characters what they or some dream object represented. Twenty years ago, I became lucid as I stood in a sunny snow covered yard:
As I turned, I saw dozens of gems on the steps of the porch where my friend Andrea stood looking down at me. Recalling my waking curiosity about dream symbolism, I picked up one gem and called to Andrea, "What does this represent?" She looked back at me and said with conviction, "Hope. And consciousness." I decided to wake up and write down this response. Upon waking, it seemed like such a wonderful concept - to become lucid and have the dream characters explain the symbolism! No more Jungian this or Freudian that - when lucid, you could get the symbolism straight from the dream!
Yet, for every insight that lucid dreaming seems to bring, a dozen questions seem to follow. A few years later, I was part of a lucid dream correspondence group headed by Linda Magallón, and one of our monthly lucid dream goals was to become lucid and find out what the characters represent. So one night, I became lucid walking across the parking lot at night in a dream:
I recalled the goal and followed a woman into a building. Once inside, I saw a reception area with a receptionist, another woman seated in a chair and a rather avuncular man in a three piece suit standing there, smiling. I mentally debated whom to ask and decided on the man. I walked up to him and said firmly, "What do you represent?" Suddenly, a voice boomed out of the space above him, "The unrecognized characteristics!!" I thought about that for a moment, somewhat shocked, and managed a retort, "The unrecognized characteristics of what?!!" Again, the energetic voice boomed from above, "The unrecognized characteristics of the Happy Giver!!" With that, I told myself to wake up and write this down.
Two things stunned me. First, the "Voice" from above was a new development. Instead of a dream character responding in an expected manner, something completely unexpected had happened. Was the "Voice" my Superego? My Higher Self? The subliminal dream producer/narrator behind the dream? And what about all of the booming vocal energy? Moreover, what did that response mean, "The unrecognized characteristics of the Happy Giver!" ? How was that response associated with the portly, avuncular, smiling man in the three piece suit with the gold watch chain?
The next day, it hit me - I understood the Voice's response, the connection with the dream's symbolism and how it was related to this waking event from the day before: Earlier that afternoon, I happened to meet a woman who was involved in a charity. As we talked, I was shocked by the woman's mean spirited insinuations about her donors' lack of generosity and dubious motives for giving. When I walked away, I mentally mused to myself a bit sardonically, "The lord loves a Happy Giver." - as a wry comment on this woman who seemed such an un-happy receiver. The waking event of talking with this woman had been the emotional highpoint of a so-so business day. So, in some incredible way, my dream/lucid dream seemed to be making comment on the day's "significant emotions" and was using a portly avuncular man in a three piece suit with a gold chained watch, as the epitome of the "Happy Giver".
Yet I wondered, what might have happened had I asked each dream character what they represented? What about the receptionist? Would she have displayed some symbolic aspect of "receiving" from others? And what about the woman seated in the chair? Was she the anima, the "female aspect" of the Happy Giver? Or did they play other roles? And what if I had ignored them all and walked past the receptionist into the rest of the office? What then? Would the emotional value of the Happy Giver symbolism recast itself in these new environments, under new forms?
A wonderful aspect of lucid dreaming is that when lucid, you can simply stop and marvel at the beauty, verisimilitude and procession of the dreaming world around you. If curious, you can simply stop and marvel at the process. When I have done this, I have become aware of the beautiful associational parade of symbols around me. Lucid, I pick up that the old green car (reminiscent of one from my childhood) should "naturally" be parked under that type of tree and is "obviously" followed by a boy on that old style of bicycle, which is related to that new symbol entering the dream (a battered skateboard) and on and on, in a wondrous, interlocking chain of associations - some expected and some not expected, some deep and some shallow - but all seeming to make a type of associational sense that only I, the dreamer, could ever follow or relate or explain.
Lest one leave this article thinking that "dreaming" is simply a parade of emotionally associated symbols and that "lucid dreaming" means gaining control over this simplistic process, then please consider this lucid dream:
I had become lucid and was having a blast taking some people through a university setting and flying about. At one point we came upon an open green campus space with a lovely bell tower in the distance. Lucid, I turned to my small group and told them, "Look! At the count of three, we will all make that bell ring! Okay?" Then, I counted "one", but as I turned back towards the bell tower, I saw off to the right a small group assemble. And as I counted "two", that small group suddenly seemed to have musical instruments! And as I yelled, "Three!" expecting the bell tower to ring wildly due to our collective willing, instead, this small group began to play their instruments at that exact moment.
In some odd way, I had made "noise" in the lucid dream, but not in the way my lucid intent was intending. How was it that my lucid intent was subverted? Did some unconscious associational process come into play, whereby a "band" is more likely to make noise than a bell tower? Did I use an emotionally or associationally charged word in the creation of my intentional statement, perhaps telling my group we will make "music", and that initiated the creation of a band of music makers on the side? Whatever the reason, this incident expressed to me that even in lucid dreams we are largely riding the power and purpose of dreaming. When lucid, our freedom within the dreaming has grown considerably; nevertheless, we remain within the dreaming.
So Edith, in answer to your question, yes, "customary kinds of dream analysis" may be valid for "some" lucid dreaming. Yet lucid dreaming has the inherent capacity to trump "customary kinds of dream analysis" when the lucid dreamer gets the analysis from the dream itself. Moreover, experiments and natural experiences in lucid dreaming may more clearly show the actual processes of symbol creation, association and meaning than any theoretical model of dream analysis, heretofore considered. In some ways, it is amazing that lucid dreaming and lucid dreamers have not already developed new theories of dream symbol process and meaning, because of their unique capacity for in situ observation and experimentation.
An excellent research opportunity for some graduate student would be an analysis of lucid dream symbolism, immediately prior to becoming lucid and immediately preceding the loss of lucid awareness and the return to normal dreaming (this is fairly common in beginning lucid dreamers). In my own lucid dreams, I finally began to notice that the dream symbolism before lucidity and the dream post-lucidity bore symbolic commonalities, as if the inertial direction of the dream interrupted by lucidity maintained its course, once the lucidity had disappeared.
In larger terms, however, lucid dreaming is simply a better and more probing tool from which to understand and comprehend the true immensity of the dreaming process. Given the resources, lucid dreaming would show that dreaming involves even more than symbolic restatements of inner issues, wish fulfillments and emotional conflicts, etc. Given the resources, I feel lucid dreaming would show actual mental processes in the unconscious and aspects of the deeper identity upon which our puny awareness rides. Given the resources, I feel lucid dreaming would rework our understanding of the psyche and the collective aspects of the unconscious with which it communicates.
********
The Lucid Dream Exchange is a quarterly newsletter featuring lucid dreams and lucid dream related articles, poetry, interviews, and book reviews. To subscribe to The Lucid Dream Exchange send a blank email to:
TheLucidDreamExchange-subscribe@yahoogroups.com
or join through the Yahoo Groups website at http://www.groups.yahoo.com
The LDE can be found under Sciences>Social Sciences>Psychology>Sleep and Dreams.
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The World of Psi-Dreaming:
An Interview with Linda Lane Magallón, MBA
by Richard Wilkerson
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Linda Lane Magallón is just the person one wants to contact to find out about dream psi. Following the Jane Roberts/Seth model of the "Dream-Art Scientist," she has spent over two decades researching lucid, mutual, telepathic and flying dreams. As an observer-participant type of field researcher, she has dreamt along with the other members of her dreaming team.
Linda authored the ground-breaking book, *Mutual Dreaming* (New York: Pocket Books, 1997). She's held telepathy experiments for magazines like FATE and American Psychic Magazine as well as mutual dreaming projects for Electric Dreams. To help find dreamers for her half a hundred projects and experiments, Linda served as editor and publisher of the principal magazine in the dream field, Dream Network, became coordinator of the Seth Dream Network and dipped into the lucid dream community before creating the Fly-By-Night Club research group.
With Fred Olsen, she co-founded the Bay Area Dreamworkers Group (BADG), where she held still more interactive projects. Eventually BADG presented her with an honorary "Doctoral Degree in Social Dreamology."
Linda was also a founding board member of the Association For the Study of Dreams (ASD). She has presented papers and hosted dream psi panels at several of ASD's annual conferences. In 2001, she helped design the conference web site and created the four picture targets for the Dream Telepathy Contest.
Her web site, Dream Flights, can be found at:
http://members.aol.com/caseyflyer/flying/dreams.html
E-mail CaseyFlyer@aol.com
[Richard] : Hi Linda. Thanks for joining us for an interview on this topic of psi dreaming.
[Linda] : Hi Richard. Thanks for inviting me.
[Richard] : So, let's start with the definition of psi dreaming, since it means so many different things to so many different people. Some think of prophecies, other telepathy, and some remote seeing. What is it that ties these various modes together under one definition?
[Linda] : The term "psi" was developed as a neutral term to mean extrasensory perception (ESP) plus psychokinesis (PK). I mean that it is "neutral" because it makes no presumption about the nature of these phenomena, whether they be "normal" or "supernormal." In practice, the term has come to mean what-can-be-verified, by experimentation and matching it with physical existence. For the dreamer, "psi" means you can do reality checks on your sleep experiences by comparing them with waking life or other people's dreams.
[Richard] : Do you have any explanation on why psi dreaming occurs?
[Linda] : Like a computer hooked up to a modem, I believe that we always have access to social dreamspace just as we always have access to the Internet. But most dreams we're just playing with our own software on the desktop (just having private dreams). Likewise, I believe that we always have access to past and future (even probable universes), but most dreams we're tuning into the present.
In other words, psi dreaming is evidence of how human perception actually works; that we live in a wider universe than what is postulated by scientific materialism. The real question is: why aren't folks having dream psi experiences all the time? I think there are several reasons.
Some people do realize when they have a dream psi experience, but if their culture doesn't acknowledge it, they keep the fact to themselves. Or, dream psi is not a high interest, so they don't talk about it unless someone asks them.
Others ignore or repress the fact because it would threaten their cherished beliefs about how the universe is supposed to work.
We aren't educated for 12+ years in dreams and psi, like we are for visual, tactile and auditory information, so clues to psi can go unnoticed. For instance, some people don't realize when they have such an experience because the literal fact is hidden under symbols.
People with "thin boundaries" (Ernest Hartmann's term) are more sensitive to inner perception, feelings, emotions, imagery, etc. Those with "thin boundaries" are more likely to let psi through, when conditions are right.
But other people don't have such experiences because they have "thick boundaries." The subtle information carried by delicate psychic means is drowned out by the noise of their 5 senses, and they are more focused towards physical reality than they are towards inner space. They're not as likely to recall regular dreams and, unless the information is emotionally very "loud" (like a nightmare), they won't recall psi dreams either.
[Richard] : I'd like to ask you about the projects at Maimonides. It appears that the most extensive research on dreams and parapsychological occurrences come from the decade of studies conducted at the Maimonides Medical Center in Brooklyn. The fifty-plus published articles summarized both in a technical monograph (Ullman and Krippner, 1970) as well as two editions of the popular book *Dream Telepathy* with Ullman, Krippner and Vaughan, (1973, 1989) are quite authoritative, but now decades old. What do you think of this research?
[Linda] : The Maimonides research was excellent in its day. Bob Van de Castle has more to say about it in his book, *The Dreaming Mind.* Since then, lab research has been quite limited due to lack of funding, so, for the most part, new findings come from field research, instead.
[Richard] : Such as?
[Linda] : Such as, dream telepathy experiment is not limited to telepathic responses. Psi can work in any of the traditionally accepted forms and more. Nor are all dreams directed at the supposed target. Psi is a much wider network. The dreams might connect with the "sender," with other targets, with other participants, with friends and spouses, with other dreams in other projects! And a psi dream doesn't necessarily show up when you expect it. Time is slippery in the dream state.
[Richard] : In your book *Mutual Dreaming* you discuss the ways in which two or more people may be engaged in psi dreaming. Can you talk a little about what mutual and shared dreaming is and how this may be psychic dreaming?
[Linda] : The most generic definition of mutual dreaming is, "Something in my dream corresponds to something in your dream." The two classic mutual dreams are meshing and meeting. For meshing dreams, we share themes, emotions or symbols; or the wording of our dream reports is quite similar.
In a meeting dream event, I see you and you see me. Shared dreaming occurs when partners go to sleep with the intent to meet in their dreams.
Some mutual dreams aren't psi experiences. They may be due to shared day residue (we both went to the beach together, then both dreamt about it). Or to shared psychological history (we got angry at one another and both had burning house dreams). Or because we had the common intent to dream about the same subject (we incubated lunar dreams and we both had dreams about the moon).
The psi explanations include shared precognition, telepathy, clairvoyance, empathy and so forth.
[Richard] : Are you expanding your research into lucid mutual dreaming?
[Linda] : Being a lucid dreamer myself, I've been doing lucid psi research from the beginning. The challenge for me now is to write up what I've discovered. I did post my "ESP in Lucid Dreams" paper and illustrations on my web site. And I am contributing articles to *The Lucid Dream Exchange.*
Richard] : What are your recommendations for those who would like to develop their psi dreaming talents?
[Linda] : The art of dreaming is certainly a developmental skill. To master recall, recording, lucidity and OBEs, incubation and the like, will support your dream psi exploration. For psi, it's not so much a case of developing talent as it is of becoming aware of that level of perception. Of concentrating and directing focus of attention. And of becoming aware of your own personal dream symbols so you can decode them to discover evidence of psi.
Participating in group projects, like ASD Psiberdreaming, will surely help!
[Richard] : Do you feel that the Association for the Study of Dreams has contributed to the advancement of psi dreaming?
[Linda] : Yes. The upcoming Psiberdreaming Conference is one example. Off-line, ASD features presentations on psi dreams during its annual conference. It also holds an annual dream telepathy experiment. Nowadays, people at a distance can participate, by sending in their dreams via e-mail. The ASD web site has a special psi section (hosted by Ed Kellogg) and people can ask questions and provide comments about dream psi subjects on the Bulletin Board forum (hosted by Jean Campbell. Both Ed and Jean are field researchers.
[Richard] : Dream psi and the Seth groups seem to be closely connected. Many of the people in the dream psi field seem to have drawn early inspiration and direction from Jane Robert's books and channeled writings. What's the scoop here, what is the connection?
[Linda] : Jane Roberts' Seth has a lot of intriguing things to say about dreams. He constantly encouraged the folks in Jane's groups to explore their dreams as a user-friendly way to get first-hand experience of psi. Jane herself was a prime psi dreamer-she's a good model for others to follow.
The light-hearted emphasis continued when groups gathered to read and discuss Jane's books and to do projects and experiments in dream psi. Nowadays, Seth groups can be found on the Internet. It certainly helps to have like-minded fellows to support your exploration in a comparatively unknown field. It's fun, too.
Richard] : Speaking of the Internet, has the online connection done much for dream psi support?
[Linda] : There are some web sites with psi information, like my own. The best interactive opportunities are the news groups like alt.dreams.lucid (hosted by Janice Brooks), and the SethWorks group.
[Richard] : What do you recommend as a "starter" book for those who want to get an overview of the field of psi dreaming?
[Linda] : I recommend Loyd Auerbach's *Psychic Dreaming: A Parapsychologist's Handbook," (New York: Warner Books, 1991) as a literary overview. But, to tell you the truth, the best inspiration for having psi dreams comes from reading the experiences of others like Jane or Oliver Fox. Or from sharing with a group of psi dreamers.
[Richard] : How about a book recommendation for those who feel they have some skills and a little knowledge in the field and want a really challenging book?
[Linda] : How about *Mutual Dreaming*? :-) I also have an extensive list of psi books and references on my Dream Psi web site, http://members.aol.com/dreampsi/archive/index.html
[Richard] : Is there anything else you feel that people would benefit in knowing about dream psi?
[Linda] : Come to the Psiberdreaming Conference! You can reach it at http://www.asdreams.org/psi2002/
There will be several researchers sharing their knowledge and experience. I'm posting a paper called "Oh, Rats, I'm Not a Xerox Machine! Real Results of Dream Telepathy."
[Richard] : OK, Linda, thanks so much for sharing your views and experience with us!
[Linda] : You're welcome, Richard.
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Also, see Linda's article below: The Lady with the Wide Brimmed Hat (c) 2002 Linda Lane Magallón
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A Briefing on the History of Dream Psi Research
by Richard Wilkerson
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"While awake, our view of ourselves is one in which we see and stress our autonomy, our individuality, our discreetness. We define our own boundaries and we try to work with them. What I'm suggesting, and which is not at all novel, is that our dreaming self is organized along a different principle. Our dreaming self is more concerned with our connection with *all* others."
Montague Ullman, pg 217 Dream Telepathy 2nd ed
Written records of dream prophecy and strange phenomena occurring during dreams go back to the beginning of writing itself. (note the dream prophecies in cuneiform and the Egyptian Deral-Madineh), and we can only assume that extrasensory dreaming contributed to some of human kinds earliest observations & concerns. Cicero, nearly 2000 years ago discusses the probability of prophetic dreams. Research disappears or goes underground then until the 18th and 19th century, due in no small part to Christianity seeing dream interest as witchcraft.
By the late 19th Century, the London Society for Psychical Research had formed and began documenting psychic dreaming along with other independent researchers. Many people reported having had dreams that corresponded to an event distant in time or space. These & other similar surveys continued throughout the 1950's and re confirmed that people at least *felt* they were having psi experiences in dreams.
Therapists since 1900 have been privy to the dreams of their patients and a number of clinical studies arose. In 1953 George Devereux published PSYCHOANALYSIS AND THE OCCULT which summaries these many clinical accounts.
Although Jung regarded spirits as only psychic complexes in his early period, he changed his position in his later work.
When Jung was a student at Burgholzi he attended séances that centered on a fifteen-year-old girl who channeled what Jung felt was a wiser part of her self. Eventually the two personalities merged, which confirmed Jung s perception that the channeled spirit was a split off autonomous complex. But later he felt that a purely psychological explanation of psyche was inadequate to explain the range of psi phenomena and that there was a deep place were psyche and matter and spirit meet. This opens up the whole question of the transpsychic reality immediately underlying the psyche (Jung, CW * The psychological Foundations of Belief in Spirits )*
By 1929 Jung was observing dreams and related events that required a larger viewpoint. He noticed in series of dreams of his patients that various motifs would appear in material reality, both literally and figuratively as if related, such as a black-clad dream figure preceding news the next day of a death. To account for both the inner & outer realities in a way that didn't rely on the idea of cause and effect, Jung proposed the idea of Synchronicity. In synchronicity, events are related by meaning and connected by the activation of an unconscious archetype with may appear either in psyche or in material reality. The attraction of such a theory is that is shifts our view away from the idea that psi-capacity is simply the grasping of future, distant or mental event as an object, furthering only our technologically minded theories. Rather it moves us towards the idea that what is significant lies in the relationship between the events, or in the event itself. The two viewpoints don t exclude one another, but rather compliment each other.
Jung felt there was a need to include psi phenomena long before 1929. One of the instances that contributed to the Freud/Jung break was around an psychic event.
Jung and Freud were engaged in a heated argument about the occult and paranormal, focusing on precognition. Freud was vehemently against it. A loud crack was heard from the bookcase, which startled them. Jung said it was an example of catalytic exteriorization phenomena, and Freud thought this was bull. Jung predicted another noise and another crack happened, which quite upset Freud, though did little to convince him.
Maimonides
By far the most extensive research on dreams and parapsychological occurrences come from the decade of studies conducted at the Maimodides Medical Center in Brooklyn. The 50+ published articles are summarized both in a technical monograph (Ullman and Krippner, 1970) as well as two editions of the popular book DREAM TELEPATHY with Ullman, Krippners and Vaughn, (1973, 1989).
Ullman was the chair of the Psych Department at the Center and after some preliminary studies with Parapsychological Foundation in 1960, the lab was established (1962). The basic procedure was to have the participant hooked up to an EEG and sleep in a soundproof room. After going to sleep, the target picture was revealed, usually an art piece selected by random and given to an agent 32 to 98 feet away (sometimes longer). When REM began, the agent began "sending" the picture, and after 10-20 minutes the sleeper was awakened and the dream recorded. The next morning the sleeper was shown 8-12 pictures and asked to rank them in terms of how closely they matched the emotions of the dreams. many variations and subject combinations were used. Some as exotic as having the 2,000 dead heads from a Grateful Dead concert see and send the picture 45 miles away to Malcolm Bessent in the lab. The results were significant, but it would be a very hard design to replicate! This seemed to be the overall conclusion of the studies. Dream psi is very elusive.
The research lab of the famous David Foulkes in Wyoming attempted to replicate some of the experiments without results, though to this day the story seems to be that the lab was rather hostile & unfriendly to the "loaned" subject, Robert van De Castle and the conditions less than favorable for psychic hits.
What are the conditions that seem to make dream psi favorable? Here is a summary:
1. States of consciousness that interrupted normal consciousness lead to higher psi- and the interrupted state is
even higher than altered states.
2. Like a siren the results of psi become promising then can utterly fail
3. Experimental conditions that are friendly and optimistic produce higher hits
4. Subjects that get sent images can feel intruded upon -
5. State specific conditions - psychics develop skills under spacial conditions, and the labs are not conducive to this
6. Distance between states important
7. full moon conducive to psi
8 statistically, precognitive dreams come true within a day of two
9. Decreasing the irrelevant simulation of a subject during an ESP test increased the accessibility of psi 10. So, for psi dreaming to occur, it is important to emphasize the role of expectation, motivation, and emotion. For example, those who are open to a telepathic experience of a sender are more likely to have hits than those who are uncomfortable with the thought of having his or her dreams invaded by someone else.
Much of the research since Maimonides has been privately funded (see as an exception the work of Dale E. Graf, a physicist and a former director of project STARGATE, the government program that investigated remote viewing phenomena. http://www.dalegraff.com/ ) and is usually presented at conferences of the Association for the Study of Dreams. ASD now has a special forum on parapsychological dreaming hosted by Ed. W. Kellogg III, Ph.D. at http://www.asdreams.org/telepathy
Is there anything still left to be investigated, and is it worth our efforts? In a final response to this question, I would like to quote from Stanley Krippner:
"...I devoted ten years of my life to parapsychological research because of a lifetime curiosity concerning the scope of human consciousness as well as a commitment to the development of human potential. The findings about ESP and PK, sparse though they may be, suggest that there exists in the universe a dimension that is ignored, unacknowledged, and virtually unexplored. This dimension of existence could teach us more than we know about time and space. It could expand our development of intellect, emotion, intuition, and creativity. It might even demonstrate that human beings do not end at the boundaries of the skin, but exist as part of a network of consciousness which connects one person to another person distant in space and time." (Stanley Krippner_ Call of the Siren_ , pg 290)
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Conscious State Psi (CSP) and Dream State Psi (DSP):
A Combined Approach to Psi Exploration and Application
By Dale Graff
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It is well known that our psychic or extrasensory (ESP) faculties can be active while we are in a variety of mental states including awake and highly alert, relaxed states, dreaming and in deeper trance-like conditions. In the awake state, we may have a hunch, a sudden impulse for action, or experience a synchronicity. We may even have a visual, auditory or other sensory impression that proves to be of an ESP origin. Dreams have been known for centuries to be highly conducive for experiencing ESP, especially of situations that have not yet occurred. Such precognitive dreams are the most common type of psychic dream and can be experienced by anyone. Most of the reported psychic incidents are spontaneous and unplanned. However, with intention and perseverance, we can experience them most anytime, while awake or especially when asleep in dreams. When we work with this latent psychic ability that we all have, we can begin to apply our talents to a variety of needs.
There are several terms commonly used to describe psychic phenomena. It may be useful to review some of them to clarify what the terms mean.
1. Remote Viewing
The term, remote viewing (RV) refers to an unknown mental process that enables us to perceive spatial or temporal information that is shielded from our ordinary senses of sight, sound, taste, smell or touch. This is essentially the same definition that has also been used for extrasensory perception (ESP), a term popularized by Dr. J.B. Rhine at the Duke University Parapsychology Laboratory in the 1930s. Remote viewing was first used by individuals at the American Society for Psychical Research (ASPR) in New York in the early 1970s and subsequently adapted by physicists who were researching this phenomenon at the Stanford Research Institute (SRI) International, Menlo Park, CA. The emphasis on viewing resulted from the research objectives or describing concealed objects or pictures and distant scenes. The early SRI research with distant sites (targets) typically had a beacon person or outbound experimenter travel to a randomly selected location. A remote viewer sequestered in a room at SRI would then attempt while awake but relaxed, to describe that location primarily by making sketches of the visual impressions received during the experimental period or session. It was discovered that sketches of the visual impressions usually correlated well with the features at the target area. However, the remote viewer frequently misidentified them. The RV process appeared to be more like pattern matching and was independent of how we know or name something. This misnaming characteristic became even more apparent when the RV targets were pictures in sealed envelopes and there was no beacon person or target observer. This no observer protocol is referred to as double blind protocol.
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The term, remote viewing, also had political significance. It avoided the unnecessary and often troublesome images of psychics and clairvoyants that popular media portrayed at that time. During the early phase of RV research and the initial part of the STARGATE application activity, remote viewing was achieved by setting the intention to do so and then waiting expectantly for impressions. The emphasis was on encouragement, setting the objective, desire or intent, patience and practice. Later in the applications portion of the STARGATE program, certain procedures were developed as a type of training or learning method for assisting the RV process. The researchers at SRI did not adopt these or any other methods. They continued with the simpler approach of setting intention as the best method for initiating or facilitating the RV process. This approach was successful even with individuals who had no prior psychic experiences.
Currently, there are individuals who are making unsubstantiated claims that method A or protocol B or something else is the only way to achieve RV, or that it is not RV unless certain procedures (or recipes) are vigorously followed. There is nothing in the original definition of RV that presupposes the need for a particular approach. This over-emphasis on procedures is probably for marketing purposes only. Some individuals prefer such an approach, while others experience them as being too complex and cumbersome. One size does not fit all.
Since the early RV research days, there has been an evolution in the meaning of the term, remote viewing. Initially, the term really meant "viewing," as in visual type data. RV practitioners now consider RV to include all other types of sensory impressions as well, and that RV can be for past or future situations, as in remote viewing of the future or precognition.
As you can see, what started as a neutral term to avoid associations to older terms such as clairvoyance, telepathy, or even precognition, has come full circle. It was recognized early on that remote viewing was like clairvoyance or "clear seeing," a term used over a century ago by French investigators to describe phenomenon similar to remote viewing. But is the term, remote viewing, the best one for describing the phenomenon? For me, I prefer the term, psi. I do use the term remote viewing to indicate a specific type of psi, particularly when pictures or real locations are the targets.
2. Psi Phenomena
In the early 1940s, British researchers at the Society for Psychical Research (SPR) in London used the symbol y, or psi, pronounced "sigh" as a neutral way of identifying psychic phenomena and to avoid presumptions as to what it was or how it functioned. The term psi also distanced the researchers from unfavorable associations that were presented in the media and brought on by some psychic practitioners. Psi has two aspects; either informational (i.e., ESP, clairvoyance, telepathy, precognition and now remote viewing), or energetic (i.e., mind-matter interaction or psychokinesis).
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Psi also includes past or future (precognition) information and can occur in any type of mental state3/4awake, asleep or some other level of consciousness. Psi, the 23rd letter of the Greek alphabet is like "X," the unknown used in mathematical equations. Psi, therefore, represents an unknown mental process and does not imply any explanatory or operating concept, nor does it focus on any specific sensory data type.
My preference is to use the term psi in my own research and writings. All parapsychological researchers and some practitioners use this term. As you may have noted, psi frequently appears in media presentations and general publications. I use the terms, Conscious State Psi (CSP) and Dream State Psi (DSP) as an aid in keeping track of when psi occurs.
It is often convenient to use a specific term such as remote viewing, clairvoyance, telepathy, or precognition depending on the situation. These are subsets of psi and can help us understand something about the source of psi or how it is presented to conscious or dream awareness.
3. Telepathy
In the late 1800s, researchers at the Society for Psychical Research in London used the term telepathy, or "distant feeling," to represent instances of when someone felt that something had happened to another at a distant location. This term followed from the emerging understanding of electromagnetic radiation and the telegraph. Researchers suspected that in certain instances individuals could experience what someone distant felt through some type of electromagnetic radiation emitted by brain activity. Today we know through experiments with shielded rooms that electromagnetics is not involved in how psi functions. Eventually, telepathy became associated with any type of information that someone knew, not only feelings or emotions. Thus, telepathy continues to be commonly used to represent what appears to be direct mind-to-mind contact. Telepathic connections can become known while awake and especially during sleep while dreaming.
There is considerable experimental and experiential evidence indicating the reality of something like telepathy. Some of the results may have been from remote viewing or clairvoyance of the target pictures. The most significant pioneering dream telepathy research occurred during the 1960s at the Maimonides Medical Center in Brooklyn, New York. (See Dream Telepathy, Ullman, Krippner, Vaughn). I have also performed independent research that replicates these results and confirms mind-to-mind connectivity. Some psi researchers consider telepathy to be we accessing our knowledge of the time when we receive feedback of the psi task, and not us accessing what someone else sees or knows. I consider both of these views as possible. However, I lean strongly toward mind-to-other mind contact, and not me to my future knowledge. I plan to set up experiments later this year to explore whose mind is the source in telepathic experiments.
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Whatever or however, the evidence of telepathic information presented to us during dreaming is very strong. During sleep we are indeed scanning our psyche and psychic regions, and we can often wake up recalling dreams with information that is shielded from our ordinary ways of sensing or knowing.
4. Sensing and Knowing
It may be helpful to consider the difference between sensing and knowing, as this may help us understand various interpretations or experiences of psi phenomena.
Sensing refers to what enters into our conscious or subliminal awareness through our external sense organs of eyes, ears, nose, taste and touch. However, the interpretation of our sensory inputs is something we learn. We "know" i.e., name or give meaning to, a sensory experience only after we associate in some way or call from memory its significance. For example, we observe a golf ball. Unless we had prior experience by witnessing someone hit one down a fairway, or unless someone explained its purpose, there would be no way for us to understand or know what it was. The part of our brain that stores the image memory of "golf ball" is not the same as the part that connects with its meaning or purpose. Somehow our brain mechanisms link object with meaning when we see or think, golf ball. The words, cognition or perception are often used in describing the results of our sensory experiences. These terms mean knowledge gained by understanding what we see or otherwise experience.
The RV research showing a good correlation between the remote viewer's sketch and the distant area features, and a poor correlation between what the remote viewer thought it was, illustrates a psi process possibility. The remote viewer may have accessed a type of sensory information storage medium, something like a hologram that files images but not their meaning. Such a "mind" hologram would be accessible by an unknown mental interaction3/4the psi process. Psi, including RV, experiments have been successful even when no one knows the target (double blind protocol). However, the psi or RV participant could not identify the target material unless it was easily recognized and familiar. These results suggest that such a hypothetical "mind hologram" is only "half-a-mind" hologram. It does not contain or link with the object's or area feature's meaning. This correlates with the left-right brain hemisphere specialization. Our left brain hemisphere is primarily involved in logical and linear thought, and our right brain hemisphere is primarily involved in pattern recognition and non-linear processes.
What happens when telepathy occurs? The data gathered from experiments and experiences demonstrates strong evidence that a direct mind-to-mind connection can occur in either of two ways: (1) access of sensory information only, or (2) access of the interpretation of the sensory data. Some results from telepathy experiments with target observers (senders) indicates that some individuals prefer, possibly subconsciously, one of these two ways or paths but not both.
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For the sensory results, it is difficult to distinguish if the sensory data storage part of the brain/mind was accessed or if the picture or scene observed by the sender was accessed directly via remote viewing or clairvoyance. Experiments with "only thought" or visualized targets have also been successful for both sensory and interpretative (meaning) information. This suggests that what is sensed and interpreted by someone can become known by a psi sensitive. But maybe not both at the same time. In my psi dream experiments when a target picture observer is present, I have found that one dream may reveal the sensory information such as the visual content, and a follow-on dream may reveal the picture's meaning or context. Precognitive experiments usually indicate that sensory visual data, its forms and colors, is perceived accurately but not its meaning. This suggests that precognition may not involve our future feedback, since we can see and interpret or know what we see at that future time.
There is another aspect to telepathy that links it with precognition. Since it is possible to detect or access someone's thoughts about the psi target, then it also possible to access someone's intention for future action, even if no written or pictorial material existed for that intention. We may perceive this intention in a dream, particularly if it was of significant consequence for others or ourselves. When the intention is accomplished, the event would look like precognition3/4that is, we had dreamt of a future incident. Since Sept. 11, I have heard of many accounts of precognition prior to the attack. However, I suspect that these psi dreams were actually accessing current plans, and not a fixed future approaching us. See InPAC on my web page for additional discussion on this important topic. http://www.dalegraff.com
Could it be that individuals who have an easy time establishing rapport are more prone to connecting with personal and interpretative information; whereas those who are abstract or analytical would connect with only the cognitive and impersonal regions or aspects of the brain/mind?
As you can see, there are many facets to consider about how psi functions. Fortunately, uncertainties of the principles of psi do not need to deter us from being open to psi and seeking ways in which its data can be helpful and applied.
5. Combining Remote Viewing and Psi Dreaming
One of my independent research objectives is to discover if Conscious State Psi (CSP), including remote viewing, and Dream State Psi (DSP), including dream telepathy, can be synergistic. That is, can a combined conscious state and dream state approach to the same psi task provide more or different information than either one alone? For example, consider a psi project where you are asked to describe a picture that someone is observing. You may desire to access the picture directly via CSP (remote viewing) by achieving a relaxed state to receive any cognitive impressions that corresponds to the target.
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After sketching your impressions, you put them aside and then re-focus on accessing the same target picture later that night in a dream. You can do this by incubating a psi dream that presents the target picture to you. You may explore two types of psi or telepathic dreams: (1) Set your intention to experience a psi dream that shows the visual content of the picture. After that occurs, (2) Set your intention to experience a psi or telepathic dream that presents the meaning of the target picture as known by the picture's observer. The dreams may be similar, especially if the target picture has familiar elements. However, some aspects of the target picture may not be familiar, and the second dream may accurately present the picture's meaning and be very different from the first one.
After wake up, see if you can develop a composite of the conscious state RV phase and the dream material. I think you will be surprised as to how these two methods when combined, provide a better overall representation of the psi objective or target.
While this example is for an experimental situation, it can be applied to any psi task, including one that has application potential. For example, you may have lost something. By seeking CSP and DSP information, you can improve your chances of locating where it is. Of course, a variety of other challenging psi projects come to mind.
Since the early definition of RV did not specify if RV occurred in an awake or dream state, we can consider "dream RV" as a valid descriptive term, especially when the psi target is a picture or scene. The terms we use, as you can see, have more to do with personal preference than with absolute knowledge of what psi is and how it functions.
When we exercise one psi mode we also help develop the other. Our psi process is ever ready, awake or asleep. So why not explore both of them?
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CURRENT ACTIVITIES
at Baycliff Psi Seminars
By Dale Graff
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A variety of psi research and application and educational activities are being performed at Baycliff Psi Seminars (BPS), an independent facility located in Maryland, USA. Both Conscious State Psi (CSP) and Dream State Psi (DSP) are examined. CSP has psi categories usually referred to as extra sensory perception (ESP) and remote viewing (RV). DSP examines telepathic and precognitive potential of the dream state and can include dreams about places or areas unknown to the dreamer. The dream formats are ordinary and lucid. Lucid dreaming is a state in which the dreamer is aware that he or she is dreaming.
Conscious state and dream state psi investigations include experiments that provide insight into the psi processes. Various types of psi objectives (the psi target) indicate that different responses or perceptions relate to how the target material is accessed and in how it enters subconscious and conscious awareness. Distance to the psi target and the manner in which the target is identified are major variables.
An on-going experimental series involves research colleagues located thousands of miles from Baycliff in Europe and the USA. The target may be observed by someone (telepathic mode), it may be unknown to anyone (double blind protocol), or it may be selected in the future (precognition).
Some experiments include targets that are illusions. A recent experiment with a 3-D illusion was especially interesting since the participant, 1000 miles away, could not perceive the 3-D effect in the conscious state psi but experienced it exactly while dreaming.
Baycliff Psi Seminars plans to perform experiments to see if "intentions only" can be reliably perceived since this has implications for sensing terrorist plans before they are implemented.
It is anticipated that psi experiments with a variety of psi targets including geographic areas, pictures, words, sounds, thoughts, feelings or emotions will provide important insight into the psi process and related phenomenology. An improved understanding of psi will help enhance reliability and accuracy for a variety of psi applications.
Future dream state psi studies will include new user friendly sleep physiology monitoring equipment developed by the Harvard Medical School that can be taken home. In addition to psi investigations, BPS in conjunction with the Rhine Research Center (RRC), Durham, NC has facilitated intensive workshops, The Art of Psi Dreaming that focus on developing and enhancing precognitive dream capability. These and other BPS workshops, including ESP, Remote Viewing and Your Intuitive Nature, are scheduled at various locations in the future. http://www.dalegraff.com
BPS has also initiated plans for an International Psi Alert Center (InPAC). The objective is to collect and analyze suspected precognitive impressions from anyone to see if patterns or trends can be detected that have the potential for alert and warning notices. This work is underway and is currently focused on anticipating, via precognitive dreams, specific planned acts of terrorism.
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Soviet Fighter Crash
"Suddenly I am observing an airplane . . . it is small and resembles a Russian MIG fighter. It circles near a low mountain performing several maneuvers, loops and turns. The area has communication facilities and it seems to be a military base with an airport. The airplane turns sharply to the left and then to the right, angling down and flying close to or through a low building that resembles a hangar. Suddenly it dives and crashes, destroying the area behind the low building where many people are gathered. They are on a stand attending a ceremony of some type. I become aware of terrible pain from the many burning people. Some are trapped under debris. I sense the agony of those burned or trapped who are still alive."
This was the first "airplane crash" dream since a week prior to Sept. 11. It did not make sense, as I was sure the airplane resembled a Russian fighter that would not be involved in any potential terrorist attack. However, the crash seemed intentional. The plane was maneuvering too low for any ordinary flight.
Since we were packing to leave for a week-long trip to join the U. of South Carolina Center for Coastal Ecology sea turtle saving program, I did not seek any follow-up dream for clarification. We would be out of touch with the news while we were on the barrier island helping sea turtle hatchlings reach the ocean safely.
Immediately before leaving for the island on Sunday, July 28, I happened to see the headlines of The State, South Carolina's largest newspaper published in Columbia, SC. It read: " 78 die at Ukraine air show." The top of the page showed four photos of the crash: two of the diving SU -27, a new Russian fighter plane, and two photos of the flames surrounding the "huge crowd of spectators" after the crash. The crash, during an air show in Lviv, Ukraine, occurred on Saturday morning, July 27.
If my dream of Thursday night relates to this accident, then it occurred at least one day prior to the crash. on Saturday.
In the dream, I thought the plane resembled a MIG fighter, possibly a M1G - 17, not the newer SU - 27. Not sure why this misidentification occurred. Maybe my familiarity with MIGs caused this association. I had assembled MIG models years ago. This was only the second dream I have ever had, of tens of thousands of dreams that featured a Russian airplane. The only other dream with MIG airplanes occurred in 1977 and was precognitive of a Soviet pilot defecting by flying a MIG - 25 to Japan.
Dale Graff
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The Lady with the Wide Brimmed Hat
(c) 2002 Linda Lane Magallón
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When psi researcher René Warcollier studied deliberate waking telepathy, he used picture drawings as targets. He also created experiments that involved several participants. Time after time, he found cases when the official target and the telepathic response were barely related. Instead, one person's response was remarkably similar to...the response of another person.
I've discovered the same effect in dream telepathy. However, dreams are not limited a simple one-to-one correspondence. Oh, no. They are part of a much wider network. And sometimes I've been able to get a glimpse of that net while tracking experiment results.
In 1992, two magazines were scheduled to host my dream telepathy experiments. One was supposed to follow the other: *American Psychic Magazine* in April and *FATE* in June. However, *American Psychic* was disappointed by the low turnout from its readership. So I agreed to "re-send" the same target a couple of months later and the number of responses did increase.
In one of those synchronicities of fate, *FATE* magazine had scheduled their experiment for the weekend just before the second sending of the *American Psychic* target. So I was preparing to send two targets out into the telepathic "airwaves" during the same general period of time. Furthermore, some people knew about both experiments and were planning to participate in each. I fully expected some dreams to shift over and show up on the other magazine's target dates. I'd seen such cross-connections so many times before.
As anticipated, some dreamers did use the experiments to try out interactive dreaming. For instance, CB reported that, a few days before the *American Psychic* target date, she and her daughter had experienced almost identical dream images on the same night. Based on that incident, both had decided to dream for the experiment, although CB was by far the most successful. But not for the *American Psychic* experiment. Her dreams didn't resonate with it at all. It was the dreams she sent in for the *FATE* dream telepathy experiment which showed the most correspondence to the *American Psychic* target. Conversely, RS was trying to dream for *American Psychic* when she "hit" the *FATE* target; HL's dreams did the same.
And it's to the *FATE* target we must turn to learn the full import of "the lady with the wide brimmed hat." Between the two experiments, a total of four people dreamt up that special image, beginning with Teri Reedy and her friend Carol.
On the first *American Psychic* target date, April 4th, Teri reported the following:
"I received (the) notice on Friday, April 3rd, and barely had time to prepare myself for the experiment. I called my best friend and we decided to give it a whirl. I awoke this morning feeling that I had failed to get anything pertinent. What I did get were the words "peach blossoms" and a visual image of a woman all dressed up in a tailored suit, wearing a wide brimmed cream or light colored hat and she was holding a mirror or a magnifying glass in her right hand and looking at papers, a book, or a magazine. The lady's clothing seemed to be from the 1940's. I remember being handed a flowering tree branch.
I called my friend and she was able to bring back much detail. I was delighted to hear that she awoke smelling peaches!"
Teri and Carol's co-dreaming made no sense in terms of the first magazine's target (a volleyball game). But I knew that the second experiment was coming up, so I waited to see those results before I leapt to any conclusions.
The target I finally chose for *FATE* magazine was an old photo of myself in my twenties. In it, I am leaning against a giant 35-mm camera, one of the props at Universal Studios in Southern California. My arms are partially encircling the focusing ring. My husband, Manny, is taking the picture and his image is reflected in the curved lens.
Both metaphorically and literally, the glass lens was a mirror, magnified in size many times. Teri's dream of the woman holding a mirror or magnifying glass would seem to resonate with that target. But the clothing didn't fit.
When I sent the photo out into the airways that June, I telepathically beamed a message for folks to go "through" the lens of the camera, to make an Alice-through-the-looking-glass trip into wonderland. Of course, when you can see "through" a mirror to the other side, it's become a window.
This is the dream of Teri's friend, Carol:
"I had wonderful dreams that seemed to last forever. I could smell peaches but never could see any. There was a lady with a large brimmed cream colored spring looking hat. She was looking through a large glass. As I got closer to her, she looked up with an expression of delight and said, "You really should look through the windows."
"The first window I looked through was like looking out through space. The planets and stars moved faster than I thought...As I turned away from the window, there was another lady coming in behind me. The lady that showed me the window was talking to the second lady saying, "Here's the window if you wish to be in this circle." I went to the next window I liked and I could see myself and how I had gotten this far in life and why she wanted me in the circle...
"At the next window, it was like seeing old friends...My friend Teri, was there and she had on a beautiful white blouse with black, pleated slacks, and a black pearl necklace. I was to see which one should be there and I was to pay real close attention.
"As I went back to find the lady with the hat, there were four other people with her. I didn't know any of them and they all turned and stared at me. The lady with the hat stepped out and asked me if I wanted to look on or slow down one of the other ladies that was staring at me. (This other lady) looked like she was full of fear and I remember saying to myself, 'Why is she so fearful up here, out of the world? There is nothing to fear, but the fear you bring with you, yourself.' The lady with the hat said, 'Not all people have experienced your level of seeing some of the greatness you've seen. Now that I have slowed you down, do you want to look through the last window again?'
"I did and it was like going back 200 years with beautiful wooded areas that were once a place of peace with a clear stream to look into."
Carol also reported this hypnogogic imagery the next morning:
"I saw a picture of a wooded area with a stream so clear that I could see right through it. There were fruit trees along one side and the lady with the wide brimmed hat was there. She had on a long white dress like the ones they wore in the 1800's. Her hair was long and dark and her complexion had no blemishes anywhere. The fruit trees were in full bloom and smelled like peaches."
Okay, Carol and Teri had similar imagery on the same night. Mutual dreaming. Teri and Carol picked up my telepathic message to focus on the lens, 2 months before I sent it. Precognitive dreaming. That's just peachy. :-) But did the two of them get the target picture? Not literally. I wasn't wearing a tailored suit or a long white dress. Nor a hat. But they weren't that far afield.
My friend and fellow colleague, Jill Gregory, was the third dreamer of the bunch. She had sent notices of the experiments to both Teri and Carol. The two sent copies of their *American Psychic* dreams back to Jill who then forwarded them to me, along with her own dream of April 10th. Towards the end, she dreamt:
"The scene then changed, as well as my dream body. I was myself of twenty years ago, wearing a tan dress, carrying a wide brimmed hat and walking along the beach with my husband."
Spontaneous telepathy most often occurs among people who know one another well. So it's not unusual that a special symbol would be shared among three correspondents, two of whom were friends with each other and one of whom was a friend of mine. But it is intriguing that all three were co-dreaming ahead of the target date.
Fast forward to the *FATE* experiment. When the dreams came in, it was obvious that this interactive dream game had picked up a fourth player, Shirley Richardson, who none of us knew. Shirley wrote me this note:
"The attached sketch represents a 'dream' or sort of vision that came to me as I drifted off to sleep the night of June 17th. I don't know if it represents your picture or someone else's (!), but it was very clear and I awoke right after it appeared. This experience was not all like my regular dreams, which are usually filled with lots of action in which I am involved. In this "dream," I was not involved. I saw a young dark haired girl, dressed in white or light pink walking slowly along a beach, much as the representation in the sketch."
Yes, Shirley had drawn her image. It was the lady with the wide brimmed hat. Now I had a picture to compare with the target photo. Where did that persistent wide brimmed hat come from?
Psi and subliminal researchers have discovered that the dreaming mind is like a kid with a coloring book. The kid-id is allowed to fill in the picture however it wishes. But the book's lines and shapes remain the same, no matter how creative the coloring gets. Similarly, the dream's metaphoric imagery acts like a vine on a wooden trellis. Its organic growth meanders around a fairly fixed framework of form and line.
In this case, the tailored suit, the blouse and slacks, the long white, pink, tan dress were the flexible ornamentations. But there was also a shape so stable that four people actually called it the same thing.
How does a picture's main forms become evident? Well, try squinting your eyes and blurring your vision. At a certain point, the details go away, but the outlines remain. This seems to be the usual focus of dreams and psi - a little vague, but with prominent general features.
So, finally, that's what I did, squint my eyes while looking at the target photo. As you may recall, I was leaning against a giant 35-mm camera with my arms around the circular lens. Actually, there are several circles to be seen: the lens, the focusing ring and the aperture selection ring. My arms look like they are holding onto the innermost ring. My head looks like it is resting against the outermost ring, as if it were surrounded by the outermost ring. So what's a circular ring on the head, that extends far beyond the size of the head? Something that can also be carried in your hands?
If you didn't know, I'd bet you'd guess that it was a hat. A light, spring hat with a very wide brim.
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Shirley's sketch and the picture target are at